Over Doing It

That passage from Ecclesiastes (specifically **Ecclesiastes 7:16–17**) is one of the most fascinating and surprisingly pragmatic pieces of wisdom in the Bible. It reads:

> *"Do not be overrighteous, neither be overwise—why destroy yourself? Do not be overwicked, and do not be a fool—why die before your time?"*

>

At first glance, it sounds like the Bible is telling you to just be "average" or a little bit bad, but that’s not what’s happening here. The author (traditionally Solomon, "The Teacher") is warning against the dangers of **extremes and perfectionism**.

Here is a breakdown of what this means in practical terms, and how you can apply it to avoid those traps.

## 1. How to Not Be "Too Righteous" (Overrighteous)

Being "too good" doesn't mean doing too many kind things; it refers to **legalism, self-righteousness, and moral perfectionism**.

* **The Trap:** Expecting yourself (and everyone else) to be flawless. When you try to be perfectly righteous on your own strength, you become rigid, judgmental, and easily crushed by failure.

* **How to avoid it:**

* **Practice grace, not just grit:** Accept that you are human and will make mistakes.

* **Drop the comparison game:** Don't use your good behavior as a scorecard to feel superior to others or to bargain with life ("I did everything right, so nothing bad should happen to me").

* **Focus on intent over appearance:** Guard against doing the "right thing" just for approval or to maintain a perfect image.

## 2. How to Not Be "Too Wise" (Overwise)

Intellect and wisdom are excellent tools, but the Teacher warns that trying to figure out *everything* will drive you crazy.

* **The Trap:** Overthinking, analysis paralysis, and the intellectual pride that assumes you can control life if you just analyze it enough. It’s the belief that you can solve the mystery of existence by thinking your way through it.

* **How to avoid it:**

* **Accept limitations:** Acknowledge that some things in life are a *hevel* (a Hebrew word used throughout Ecclesiastes meaning "vapor" or "mystery")—you can't grasp them or control them.

* **Get out of your head:** Balance learning and strategy with action and presence. Knowing the perfect way to do something matters less than actually doing it.

* **Embrace humility:** True wisdom knows its own boundaries. It's okay to say, *"I don't know, and I can't control this."*

## 3. How to Not Be a "Fool"

On the flip side, the text warns against swinging too far the other way into lawlessness or total foolishness (*"Why die before your time?"*).

* **The Trap:** Giving up on wisdom entirely, living recklessly, or letting immediate impulses dictate your life.

* **How to avoid it:**

* **Respect cause and effect:** Foolishness usually catches up with us. Actions have consequences—financially, physically, and relationally.

* **Keep a baseline of discipline:** You don't have to be a monk, but you do need guardrails. Maintain your core responsibilities to your health, your family, and your commitments.

### The Solution: The Middle Path of Reverence

The very next verse (**Ecclesiastes 7:18**) gives you the ultimate takeaway:

> *"It is good to grasp the one and not let go of the other. The person who fears God will avoid all extremes."*

>

To avoid being a perfectionist, a know-it-all, or a reckless fool, the Bible points to **the fear of God** (which, in a modern sense, means healthy reverence, humility, and keeping a proper perspective on your place in the universe).

When you realize you aren't the ultimate judge (saving you from being "too good") and you aren't the ultimate genius (saving you from being "too wise"), a massive weight lifts off your shoulders. You are freed to simply do your best, enjoy your work, treat people well, and leave the rest up to God.